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Mark J. Edwards [10]Mark Julian Edwards [2]
  1.  12
    Image, Word and God in the Early Christian Centuries.Mark J. Edwards - 2013 - Ashgate.
    Seeing and hearing God in the Old Testament -- Seeing and hearing God in the New Testament -- Word and image in classical Greek philosophy -- Philosophers and sophists of the early Roman era -- Image, text and incarnation in the second century -- Image, text and incarnation in the third century -- Neoplatonism and the arts -- Image, text and incarnation in the fourth century -- Myth and text in proclus -- Christianity of Christian Platonism.
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  2.  39
    Porphyry and the intellegible triad.Mark J. Edwards - 1990 - Journal of Hellenic Studies 110:14-25.
  3. Two images of Pythagoras : Iamblichus and Porphyry.Mark J. Edwards - 1993 - In H. J. Blumenthal & Gillian Clark (eds.), The Divine Iamblichus: Philosopher and Man of Gods. Bristol Classical Press.
  4.  28
    Sense of body ownership in patients affected by functional motor symptoms.Benedetta Demartini, Lucia Ricciardi, Laura Crucianelli, Aikaterini Fotopoulou & Mark J. Edwards - 2016 - Consciousness and Cognition 39:70-76.
  5.  11
    Aristotle and early Christian thought.Mark J. Edwards - 2019 - New York: Routledge, Taylor & Francis Group.
    In studies of early Christian thought, 'philosophy' is often a synonym for 'Platonism', or at most for 'Platonism and Stoicism'. Nevertheless, it was Aristotle who, from the sixth century AD to the Italian Renaissance, was the dominant Greek voice in Christian, Muslim and Jewish philosophy. Aristotle and Early Christian Thoughtis the first book in English to give a synoptic account of the slow appropriation of Aristotelian thought in the Christian world from the second to the sixth century. Concentrating on the (...)
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  6.  9
    And philosophy.Mark J. Edwards - 2009 - In D. Jeffrey Bingham (ed.), The Routledge Companion to Early Christian Thought. Routledge. pp. 38.
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  7.  9
    defenders and by its detractors alike, thatecclesiasticalthoughtinthe age that separates Paul from Constantine was not a mere blossoming of the primitive gospel but a kind of oleaster, the result of a studious grafting of mundane philosophies on to the biblical stem. There arethose who.Mark J. Edwards - 2009 - In D. Jeffrey Bingham (ed.), The Routledge Companion to Early Christian Thought. Routledge.
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  8. Early christianity and philosophy.Mark J. Edwards - 2009 - In D. Jeffrey Bingham (ed.), The Routledge Companion to Early Christian Thought. Routledge.
  9.  3
    Early Christian Precursors of Joachim of Fiore?Mark J. Edwards - 2023 - Recherches de Theologie Et Philosophie Medievales 89 (2):215-233.
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  10. Notes on the date and venue of the oration to the saints (cpg 3497).Mark J. Edwards - 2007 - Byzantion 77:149-169.
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